Genesis 1:28: "God blessed them and said to them, "Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground.""
Genesis 1:29: "Then God said, "I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food."
Genesis 1:30: "And to all the beasts of the earth and all the birds of the air and all the creatures that move on the ground--everything that has the breath of life in it--I give every green plant for food." And it was so."

Genesis 3:6: "When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it."
Genesis 3:7: "Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves."
Genesis 3:8: "Then the man and his wife heard the sound of the LORD God as he was walking in the garden in the cool of the day, and they hid from the LORD God among the trees of the garden."
Genesis 3:9: "But the LORD God called to the man, "Where are you?""
Genesis 3:10: "He answered, "I heard you in the garden, and I was afraid because I was naked; so I hid.""
Genesis 3:11: "And he said, "Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?""
Genesis 3:12: "The man said, "The woman you put here with me--she gave me some fruit from the tree, and I ate it.""
Genesis 3:13: "Then the LORD God said to the woman, "What is this you have done?" The woman said, "The serpent deceived me, and I ate.""

Genesis 3:14: "So the LORD God said to the serpent, "Because you have done this, "Cursed are you above all the livestock and all the wild animals! You will crawl on your belly and you will eat dust all the days of your life."
Genesis 3:15: "And I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel.""
Genesis 3:16: "To the woman he said, "I will greatly increase your pains in childbearing; with pain you will give birth to children. Your desire will be for your husband, and he will rule over you.""
Genesis 3:17: "To Adam he said, "Because you listened to your wife and ate from the tree about which I commanded you, 'You must not eat of it,' "Cursed is the ground because of you; through painful toil you will eat of it all the days of your life."
Genesis 3:18: "It will produce thorns and thistles for you, and you will eat the plants of the field."
Genesis 3:19: "By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return.""

Romans 7:18: "I know that nothing good lives in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out."
Romans 7:19: "For what I do is not the good I want to do; no, the evil I do not want to do--this I keep on doing."
Romans 7:20: "Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it."
Romans 7:21: "So I find this law at work: When I want to do good, evil is right there with me."
Romans 7:22: "For in my inner being I delight in God's law;"
Romans 7:23: "but I see another law at work in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin at work within my members."

1 John 1:8: "If we claim to be without sin, we deceive ourselves and the truth is not in us."
1 John 1:9: "If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness."
1 John 1:10: "If we claim we have not sinned, we make him out to be a liar and his word has no place in our lives."

Genesis 15:5: "He took him outside and said, "Look up at the heavens and count the stars--if indeed you can count them." Then he said to him, "So shall your offspring be.""
Genesis 15:6: "Abram believed the LORD, and he credited it to him as righteousness."

Romans 4:4: "Now when a man works, his wages are not credited to him as a gift, but as an obligation."
Romans 4:5: "However, to the man who does not work but trusts God who justifies the wicked, his faith is credited as righteousness."

Romans 4:18: "Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, "So shall your offspring be.""
Romans 4:19: "Without weakening in his faith, he faced the fact that his body was as good as dead--since he was about a hundred years old--and that Sarah's womb was also dead."
Romans 4:20: "Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God,"
Romans 4:21: "being fully persuaded that God had power to do what he had promised."
Romans 4:22: "This is why "it was credited to him as righteousness.""
Romans 4:23: "The words "it was credited to him" were written not for him alone,"
Romans 4:24: "but also for us, to whom God will credit righteousness--for us who believe in him who raised Jesus our Lord from the dead."

Hebrews 11:4: "By faith Abel offered God a better sacrifice than Cain did. By faith he was commended as a righteous man, when God spoke well of his offerings. And by faith he still speaks, even though he is dead."

Hebrews 11:7: "By faith Noah, when warned about things not yet seen, in holy fear built an ark to save his family. By his faith he condemned the world and became heir of the righteousness that comes by faith."

Genesis 2:15: "The LORD God took the man and put him in the Garden of Eden to work it and take care of it."
Genesis 2:16: "And the LORD God commanded the man, "You are free to eat from any tree in the garden;"
Genesis 2:17: "but you must not eat from the tree of the knowledge of good and evil, for when you eat of it you will surely die.""

Genesis 3:1: "Now the serpent was more crafty than any of the wild animals the LORD God had made. He said to the woman, "Did God really say, 'You must not eat from any tree in the garden'?""
Genesis 3:2: "The woman said to the serpent, "We may eat fruit from the trees in the garden,"
Genesis 3:3: "but God did say, 'You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.'""
Genesis 3:4: ""You will not surely die," the serpent said to the woman."
Genesis 3:5: ""For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.""
Genesis 3:6: "When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it."

Genesis 2:16: "And the LORD God commanded the man, "You are free to eat from any tree in the garden;"
Genesis 2:17: "but you must not eat from the tree of the knowledge of good and evil, for when you eat of it you will surely die.""

Genesis 3:22: "And the LORD God said, "The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever.""

Genesis 3:23: "So the LORD God banished him from the Garden of Eden to work the ground from which he had been taken."

Genesis 3:14: "So the LORD God said to the serpent, "Because you have done this, "Cursed are you above all the livestock and all the wild animals! You will crawl on your belly and you will eat dust all the days of your life."
Genesis 3:15: "And I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel.""
Genesis 3:16: "To the woman he said, "I will greatly increase your pains in childbearing; with pain you will give birth to children. Your desire will be for your husband, and he will rule over you.""
Genesis 3:17: "To Adam he said, "Because you listened to your wife and ate from the tree about which I commanded you, 'You must not eat of it,' "Cursed is the ground because of you; through painful toil you will eat of it all the days of your life."
Genesis 3:18: "It will produce thorns and thistles for you, and you will eat the plants of the field."
Genesis 3:19: "By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return.""

Isaiah 7:14: "Therefore the Lord himself will give you a sign: The virgin will be with child and will give birth to a son, and will call him Immanuel."

• The key person in this dispensation was Adam, because sin and death came through him. Even though Eve received and failed the same test as Adam, Adam is the one who was held responsible (Romans 5:14-19 and 1 Corinthians 15:22).
• The covenant which introduced this dispensation was the Edenic Covenant.
• The responsibility in this dispensation was to obey the Edenic Covenant.
• The test in this dispensation was to obey a simple command not to eat the fruit of the tree of knowledge of good and evil.
• The failure in this dispensation occurred when Adam and Eve ate the fruit.
• The judgments in this dispensation were spiritual death, physical death, banishment from the Garden of Eden, and the curses which God placed on men, women, and all of Creation.
• The display of God's grace in this dispensation was the promise that the offspring of the woman (prophetically referring to Jesus) will crush our enemy (the devil), which will ultimately result in the removal of the above judgments.

Genesis 3:14: "So the LORD God said to the serpent, "Because you have done this, "Cursed are you above all the livestock and all the wild animals! You will crawl on your belly and you will eat dust all the days of your life."
Genesis 3:15: "And I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel.""
Genesis 3:16: "To the woman he said, "I will greatly increase your pains in childbearing; with pain you will give birth to children. Your desire will be for your husband, and he will rule over you.""
Genesis 3:17: "To Adam he said, "Because you listened to your wife and ate from the tree about which I commanded you, 'You must not eat of it,' "Cursed is the ground because of you; through painful toil you will eat of it all the days of your life."
Genesis 3:18: "It will produce thorns and thistles for you, and you will eat the plants of the field."
Genesis 3:19: "By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return.""
Genesis 3:20: "Adam named his wife Eve, because she would become the mother of all the living."
Genesis 3:21: "The LORD God made garments of skin for Adam and his wife and clothed them."
Genesis 3:22: "And the LORD God said, "The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever.""
Genesis 3:23: "So the LORD God banished him from the Garden of Eden to work the ground from which he had been taken."
Genesis 3:24: "After he drove the man out, he placed on the east side of the Garden of Eden cherubim and a flaming sword flashing back and forth to guard the way to the tree of life."
Genesis 4:1: "Adam lay with his wife Eve, and she became pregnant and gave birth to Cain. She said, "With the help of the LORD I have brought forth a man.""
Genesis 4:2: "Later she gave birth to his brother Abel. Now Abel kept flocks, and Cain worked the soil."

Genesis 8:5: "The waters continued to recede until the tenth month, and on the first day of the tenth month the tops of the mountains became visible."
Genesis 8:6: "After forty days Noah opened the window he had made in the ark"
Genesis 8:7: "and sent out a raven, and it kept flying back and forth until the water had dried up from the earth."
Genesis 8:8: "Then he sent out a dove to see if the water had receded from the surface of the ground."
Genesis 8:9: "But the dove could find no place to set its feet because there was water over all the surface of the earth; so it returned to Noah in the ark. He reached out his hand and took the dove and brought it back to himself in the ark."
Genesis 8:10: "He waited seven more days and again sent out the dove from the ark."
Genesis 8:11: "When the dove returned to him in the evening, there in its beak was a freshly plucked olive leaf! Then Noah knew that the water had receded from the earth."
Genesis 8:12: "He waited seven more days and sent the dove out again, but this time it did not return to him."
Genesis 8:13: "By the first day of the first month of Noah's six hundred and first year, the water had dried up from the earth. Noah then removed the covering from the ark and saw that the surface of the ground was dry."
Genesis 8:14: "By the twenty-seventh day of the second month the earth was completely dry."

Romans 2:14: "(Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law,"
Romans 2:15: "since they show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts now accusing, now even defending them.)"

Acts 24:16: "So I strive always to keep my conscience clear before God and man."

Romans 9:1: "I speak the truth in Christ--I am not lying, my conscience confirms it in the Holy Spirit--"

2 Corinthians 1:12: "Now this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in our relations with you, in the holiness and sincerity that are from God. We have done so not according to worldly wisdom but according to God's grace."

2 Corinthians 5:11: "Since, then, we know what it is to fear the Lord, we try to persuade men. What we are is plain to God, and I hope it is also plain to your conscience."

1 Timothy 1:18: "Timothy, my son, I give you this instruction in keeping with the prophecies once made about you, so that by following them you may fight the good fight,"
1 Timothy 1:19: "holding on to faith and a good conscience. Some have rejected these and so have shipwrecked their faith."

1 Timothy 4:1: "The Spirit clearly says that in later times some will abandon the faith and follow deceiving spirits and things taught by demons."
1 Timothy 4:2: "Such teachings come through hypocritical liars, whose consciences have been seared as with a hot iron."

Titus 1:15: "To the pure, all things are pure, but to those who are corrupted and do not believe, nothing is pure. In fact, both their minds and consciences are corrupted."

1 Peter 3:15: "But in your hearts set apart Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect,"
1 Peter 3:16: "keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander."

Genesis 4:2: "Later she [Eve] gave birth to his brother Abel. Now Abel kept flocks, and Cain worked the soil."
Genesis 4:3: "In the course of time Cain brought some of the fruits of the soil as an offering to the LORD."
Genesis 4:4: "But Abel brought fat portions from some of the firstborn of his flock. The LORD looked with favor on Abel and his offering,"
Genesis 4:5: "but on Cain and his offering he did not look with favor. So Cain was very angry, and his face was downcast."

Genesis 4:4: "But Abel brought fat portions from some of the firstborn of his flock. The LORD looked with favor on Abel and his offering,"
Genesis 4:5: "but on Cain and his offering he did not look with favor. So Cain was very angry, and his face was downcast."
Genesis 4:6: "Then the LORD said to Cain, "Why are you angry? Why is your face downcast?"
Genesis 4:7: "If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must master it.""
Genesis 4:8: "Now Cain said to his brother Abel, "Let's go out to the field." And while they were in the field, Cain attacked his brother Abel and killed him."

Genesis 4:9: "Then the LORD said to Cain, "Where is your brother Abel?" "I don't know," he replied. "Am I my brother's keeper?""
Genesis 4:10: "The LORD said, "What have you done? Listen! Your brother's blood cries out to me from the ground."
Genesis 4:11: "Now you are under a curse and driven from the ground, which opened its mouth to receive your brother's blood from your hand."
Genesis 4:12: "When you work the ground, it will no longer yield its crops for you. You will be a restless wanderer on the earth.""
Genesis 4:13: "Cain said to the LORD, "My punishment is more than I can bear."
Genesis 4:14: "Today you are driving me from the land, and I will be hidden from your presence; I will be a restless wanderer on the earth, and whoever finds me will kill me.""
Genesis 4:15: "But the LORD said to him, "Not so ; if anyone kills Cain, he will suffer vengeance seven times over." Then the LORD put a mark on Cain so that no one who found him would kill him."
Genesis 4:16: "So Cain went out from the Lord's presence and lived in the land of Nod, east of Eden."

Genesis 6:5: "The LORD saw how great man's wickedness on the earth had become, and that every inclination of the thoughts of his heart was only evil all the time."
Genesis 6:6: "The LORD was grieved that he had made man on the earth, and his heart was filled with pain."
Genesis 6:7: "So the LORD said, "I will wipe mankind, whom I have created, from the face of the earth--men and animals, and creatures that move along the ground, and birds of the air--for I am grieved that I have made them.""

Genesis 6:11: "Now the earth was corrupt in God's sight and was full of violence."
Genesis 6:12: "God saw how corrupt the earth had become, for all the people on earth had corrupted their ways."
Genesis 6:13: "So God said to Noah, "I am going to put an end to all people, for the earth is filled with violence because of them. I am surely going to destroy both them and the earth."
Genesis 6:14: "So make yourself an ark of cypress wood; make rooms in it and coat it with pitch inside and out."

• The key person in this dispensation was Adam, because even though Eve also received the new revelation concerning the covenant for this dispensation, it was Adam who was responsible for the sin nature which characterized this dispensation (Romans 5:14-19 and 1 Corinthians 15:22).
• The covenant which introduced this dispensation was the Adamic Covenant.
• The responsibility in this dispensation was to obey the conscience.
• The failure in this dispensation was that "all the people on earth had corrupted their ways" (Genesis 6:12, above), and "every inclination of the thoughts of [man's] heart was only evil all the time" (Genesis 6:5, above).
• The judgment in this dispensation was the Flood, which killed every human on earth except for Noah and his immediate family.
• The displays of God's grace in this dispensation were the salvation of Noah and his family during the Flood, and the fact that God gave mankind centuries to repent before He punished their wickedness.

Genesis 8:15: "Then God said to Noah,"
Genesis 8:16: ""Come out of the ark, you and your wife and your sons and their wives."
Genesis 8:17: "Bring out every kind of living creature that is with you--the birds, the animals, and all the creatures that move along the ground--so they can multiply on the earth and be fruitful and increase in number upon it.""
Genesis 8:18: "So Noah came out, together with his sons and his wife and his sons' wives."
Genesis 8:19: "All the animals and all the creatures that move along the ground and all the birds--everything that moves on the earth--came out of the ark, one kind after another."
Genesis 8:20: "Then Noah built an altar to the LORD and, taking some of all the clean animals and clean birds, he sacrificed burnt offerings on it."
Genesis 8:21: "The LORD smelled the pleasing aroma and said in his heart: "Never again will I curse the ground because of man, even though every inclination of his heart is evil from childhood. And never again will I destroy all living creatures, as I have done."
Genesis 8:22: ""As long as the earth endures, seedtime and harvest, cold and heat, summer and winter, day and night will never cease.""
Genesis 9:1: "Then God blessed Noah and his sons, saying to them, "Be fruitful and increase in number and fill the earth."
Genesis 9:2: "The fear and dread of you will fall upon all the beasts of the earth and all the birds of the air, upon every creature that moves along the ground, and upon all the fish of the sea; they are given into your hands."
Genesis 9:3: "Everything that lives and moves will be food for you. Just as I gave you the green plants, I now give you everything."
Genesis 9:4: ""But you must not eat meat that has its lifeblood still in it."
Genesis 9:5: "And for your lifeblood I will surely demand an accounting. I will demand an accounting from every animal. And from each man, too, I will demand an accounting for the life of his fellow man."
Genesis 9:6: ""Whoever sheds the blood of man, by man shall his blood be shed; for in the image of God has God made man."
Genesis 9:7: "As for you, be fruitful and increase in number; multiply on the earth and increase upon it.""
Genesis 9:8: "Then God said to Noah and to his sons with him:"
Genesis 9:9: ""I now establish my covenant with you and with your descendants after you"
Genesis 9:10: "and with every living creature that was with you--the birds, the livestock and all the wild animals, all those that came out of the ark with you--every living creature on earth."
Genesis 9:11: "I establish my covenant with you: Never again will all life be cut off by the waters of a flood; never again will there be a flood to destroy the earth.""
Genesis 9:12: "And God said, "This is the sign of the covenant I am making between me and you and every living creature with you, a covenant for all generations to come:"
Genesis 9:13: "I have set my rainbow in the clouds, and it will be the sign of the covenant between me and the earth."
Genesis 9:14: "Whenever I bring clouds over the earth and the rainbow appears in the clouds,"
Genesis 9:15: "I will remember my covenant between me and you and all living creatures of every kind. Never again will the waters become a flood to destroy all life."
Genesis 9:16: "Whenever the rainbow appears in the clouds, I will see it and remember the everlasting covenant between God and all living creatures of every kind on the earth.""
Genesis 9:17: "So God said to Noah, "This is the sign of the covenant I have established between me and all life on the earth.""

Genesis 11:27: "This is the account of Terah. Terah became the father of Abram, Nahor and Haran. And Haran became the father of Lot."
Genesis 11:28: "While his father Terah was still alive, Haran died in Ur of the Chaldeans, in the land of his birth."
Genesis 11:29: "Abram and Nahor both married. The name of Abram's wife was Sarai, and the name of Nahor's wife was Milcah; she was the daughter of Haran, the father of both Milcah and Iscah."
Genesis 11:30: "Now Sarai was barren; she had no children."
Genesis 11:31: "Terah took his son Abram, his grandson Lot son of Haran, and his daughter-in-law Sarai, the wife of his son Abram, and together they set out from Ur of the Chaldeans to go to Canaan. But when they came to Haran, they settled there."
Genesis 11:32: "Terah lived 205 years, and he died in Haran."

Genesis 9:1: "Then God blessed Noah and his sons, saying to them, "Be fruitful and increase in number and fill the earth."

Genesis 9:19: "These were the three sons of Noah, and from them came the people who were scattered over the earth."

Genesis 10:5: "(From these the maritime peoples spread out into their territories by their clans within their nations, each with its own language.)"

Genesis 10:8: "Cush was the father of Nimrod, who grew to be a mighty warrior on the earth."
Genesis 10:9: "He was a mighty hunter before the LORD; that is why it is said, "Like Nimrod, a mighty hunter before the LORD.""
Genesis 10:10: "The first centers of his kingdom were Babylon, Erech, Akkad and Calneh, in Shinar."
Genesis 10:11: "From that land he went to Assyria, where he built Nineveh, Rehoboth Ir, Calah"
Genesis 10:12: "and Resen, which is between Nineveh and Calah; that is the great city."

Genesis 10:15: "Canaan was the father of Sidon his firstborn, and of the Hittites,"
Genesis 10:16: "Jebusites, Amorites, Girgashites,"
Genesis 10:17: "Hivites, Arkites, Sinites,"
Genesis 10:18: "Arvadites, Zemarites and Hamathites. Later the Canaanite clans scattered"
Genesis 10:19: "and the borders of Canaan reached from Sidon toward Gerar as far as Gaza, and then toward Sodom, Gomorrah, Admah and Zeboiim, as far as Lasha."

Genesis 10:20: "These are the sons of Ham by their clans and languages, in their territories and nations."

Genesis 10:31: "These are the sons of Shem by their clans and languages, in their territories and nations."

Genesis 10:32: "These are the clans of Noah's sons, according to their lines of descent, within their nations. From these the nations spread out over the earth after the flood."

Genesis 11:1: "Now the whole world had one language and a common speech."
Genesis 11:2: "As men moved eastward, they found a plain in Shinar and settled there."
Genesis 11:3: "They said to each other, "Come, let's make bricks and bake them thoroughly." They used brick instead of stone, and tar for mortar."
Genesis 11:4: "Then they said, "Come, let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves and not be scattered over the face of the whole earth.""

Genesis 11:5: "But the LORD came down to see the city and the tower that the men were building."
Genesis 11:6: "The LORD said, "If as one people speaking the same language they have begun to do this, then nothing they plan to do will be impossible for them."
Genesis 11:7: "Come, let us go down and confuse their language so they will not understand each other.""
Genesis 11:8: "So the LORD scattered them from there over all the earth, and they stopped building the city."
Genesis 11:9: "That is why it was called Babel --because there the LORD confused the language of the whole world. From there the LORD scattered them over the face of the whole earth."

Genesis 11:10: "This is the account of Shem. Two years after the flood, when Shem was 100 years old, he became the father of Arphaxad."
Genesis 11:11: "And after he became the father of Arphaxad, Shem lived 500 years and had other sons and daughters."
Genesis 11:12: "When Arphaxad had lived 35 years, he became the father of Shelah."
Genesis 11:13: "And after he became the father of Shelah, Arphaxad lived 403 years and had other sons and daughters."
Genesis 11:14: "When Shelah had lived 30 years, he became the father of Eber."
Genesis 11:15: "And after he became the father of Eber, Shelah lived 403 years and had other sons and daughters."
Genesis 11:16: "When Eber had lived 34 years, he became the father of Peleg."
Genesis 11:17: "And after he became the father of Peleg, Eber lived 430 years and had other sons and daughters."
Genesis 11:18: "When Peleg had lived 30 years, he became the father of Reu."
Genesis 11:19: "And after he became the father of Reu, Peleg lived 209 years and had other sons and daughters."
Genesis 11:20: "When Reu had lived 32 years, he became the father of Serug."
Genesis 11:21: "And after he became the father of Serug, Reu lived 207 years and had other sons and daughters."
Genesis 11:22: "When Serug had lived 30 years, he became the father of Nahor."
Genesis 11:23: "And after he became the father of Nahor, Serug lived 200 years and had other sons and daughters."
Genesis 11:24: "When Nahor had lived 29 years, he became the father of Terah."
Genesis 11:25: "And after he became the father of Terah, Nahor lived 119 years and had other sons and daughters."
Genesis 11:26: "After Terah had lived 70 years, he became the father of Abram, Nahor and Haran."

• The key person in this dispensation was Noah, because God gave Noah the new revelation concerning this dispensation.
• The covenant which introduced this dispensation was the Noahic Covenant.
• The responsibility in this dispensation was for people to govern themselves properly.
• The test in this dispensation was to spread out over the earth.
• The failure in this dispensation was mankind's rebellion when they stayed together at Babel.
• The judgment in this dispensation was the confusion of languages.
• The display of God's grace in this dispensation was the preservation of a particular family line, which ultimately reached its fulfillment in Jesus Christ.

Genesis 12:1: "The LORD had said to Abram, "Leave your country, your people and your father's household and go to the land I will show you."
Genesis 12:2: ""I will make you into a great nation and I will bless you; I will make your name great, and you will be a blessing."
Genesis 12:3: "I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you.""
Genesis 12:4: "So Abram left, as the LORD had told him; and Lot went with him. Abram was seventy-five years old when he set out from Haran."
Genesis 12:5: "He took his wife Sarai, his nephew Lot, all the possessions they had accumulated and the people they had acquired in Haran, and they set out for the land of Canaan, and they arrived there."
Genesis 12:6: "Abram traveled through the land as far as the site of the great tree of Moreh at Shechem. At that time the Canaanites were in the land."
Genesis 12:7: "The LORD appeared to Abram and said, "To your offspring I will give this land." So he built an altar there to the LORD, who had appeared to him."
Genesis 12:8: "From there he went on toward the hills east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. There he built an altar to the LORD and called on the name of the LORD."
Genesis 12:9: "Then Abram set out and continued toward the Negev."

Exodus 19:1: "In the third month after the Israelites left Egypt--on the very day--they came to the Desert of Sinai."
Exodus 19:2: "After they set out from Rephidim, they entered the Desert of Sinai, and Israel camped there in the desert in front of the mountain."

Genesis 12:1: "The LORD had said to Abram, "Leave your country, your people and your father's household and go to the land I will show you."
Genesis 12:2: ""I will make you into a great nation and I will bless you; I will make your name great, and you will be a blessing."
Genesis 12:3: "I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you.""
Genesis 12:4: "So Abram left, as the LORD had told him; and Lot went with him. Abram was seventy-five years old when he set out from Haran."
Genesis 12:5: "He took his wife Sarai, his nephew Lot, all the possessions they had accumulated and the people they had acquired in Haran, and they set out for the land of Canaan, and they arrived there."

Genesis 22:6: "Abraham took the wood for the burnt offering and placed it on his son Isaac, and he himself carried the fire and the knife. As the two of them went on together,"
Genesis 22:7: "Isaac spoke up and said to his father Abraham, "Father?" "Yes, my son?" Abraham replied. "The fire and wood are here," Isaac said, "but where is the lamb for the burnt offering?""
Genesis 22:8: "Abraham answered, "God himself will provide the lamb for the burnt offering, my son." And the two of them went on together."
Genesis 22:9: "When they reached the place God had told him about, Abraham built an altar there and arranged the wood on it. He bound his son Isaac and laid him on the altar, on top of the wood."
Genesis 22:10: "Then he reached out his hand and took the knife to slay his son."
Genesis 22:11: "But the angel of the LORD called out to him from heaven, "Abraham! Abraham!" "Here I am," he replied."
Genesis 22:12: ""Do not lay a hand on the boy," he said. "Do not do anything to him. Now I know that you fear God, because you have not withheld from me your son, your only son.""
Genesis 22:13: "Abraham looked up and there in a thicket he saw a ram caught by its horns. He went over and took the ram and sacrificed it as a burnt offering instead of his son."

Romans 4:18: "Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, "So shall your offspring be.""
Romans 4:19: "Without weakening in his faith, he faced the fact that his body was as good as dead--since he was about a hundred years old--and that Sarah's womb was also dead."
Romans 4:20: "Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God,"
Romans 4:21: "being fully persuaded that God had power to do what he had promised."
Romans 4:22: "This is why "it was credited to him as righteousness.""
Romans 4:23: "The words "it was credited to him" were written not for him alone,"
Romans 4:24: "but also for us, to whom God will credit righteousness--for us who believe in him who raised Jesus our Lord from the dead."

Hebrews 7:4: "Just think how great he was: Even the patriarch Abraham gave him a tenth of the plunder!"

Acts 7:8: "Then he gave Abraham the covenant of circumcision. And Abraham became the father of Isaac and circumcised him eight days after his birth. Later Isaac became the father of Jacob, and Jacob became the father of the twelve patriarchs."

Romans 15:8: "For I tell you that Christ has become a servant of the Jews on behalf of God's truth, to confirm the promises made to the patriarchs"

• The key person in this dispensation was Abraham.
• The covenant which introduced this dispensation was the Abrahamic Covenant.
• The responsibility in this dispensation was that Abraham's descendants (through Isaac and Jacob) must obey God through the rule of the patriarchs.
• The failures in this dispensation were that all of the patriarchs were deceitful at times, and most of them did not stay in the land that God had given to them, and the Israelites in general fell into idolatry in Egypt.
• The judgment in this dispensation was the slavery in Egypt for 400 years.
• The display of God's grace in this dispensation was the continued preservation of a particular family line, which ultimately reached its fulfillment in Jesus Christ.

Exodus 19:3: "Then Moses went up to God, and the LORD called to him from the mountain and said, "This is what you are to say to the house of Jacob and what you are to tell the people of Israel:"
Exodus 19:4: "'You yourselves have seen what I did to Egypt, and how I carried you on eagles' wings and brought you to myself."
Exodus 19:5: "Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession. Although the whole earth is mine,"
Exodus 19:6: "you will be for me a kingdom of priests and a holy nation.' These are the words you are to speak to the Israelites.""

Acts 1:24: "Then they prayed, "Lord, you know everyone's heart. Show us which of these two you have chosen"
Acts 1:25: "to take over this apostolic ministry, which Judas left to go where he belongs.""
Acts 1:26: "Then they cast lots, and the lot fell to Matthias; so he was added to the eleven apostles."

• The key person in this dispensation was Moses, because God gave Moses the new revelation concerning this dispensation.
• The covenant which introduced this dispensation was the Mosaic Covenant.
• The responsibility in this dispensation was obedience to the Law of Moses.
• The failures in this dispensation were that the Jews kept turning to idolatry, and they did not obey the Law of Moses, and they tried to create their own interpretations of the Law, and they rejected the Messiah.
• The judgments in this dispensation were the periods of oppression or slavery (in the book of Judges), and the Assyrian and Babylonian Captivities (as we saw in Part One), and the destruction of Jerusalem in 70 A.D. which caused a worldwide dispersion of the Jewish people that continues to this day.
• The display of God's grace in this dispensation was the system of animal sacrifices under the Law of Moses which covered the Israelites' sins (but did not remove their sins, as we saw in Part One). God's grace was also displayed as He waited for centuries and centuries, sending prophet after prophet to call the Jews to repentance, before His judgment fell on them. His ultimate grace was seen when He sent Jesus to the earth.

Acts 2:1: "When the day of Pentecost came, they were all together in one place."
Acts 2:2: "Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting."
Acts 2:3: "They saw what seemed to be tongues of fire that separated and came to rest on each of them."
Acts 2:4: "All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them."

Revelation 19:11: "I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True. With justice he judges and makes war."
Revelation 19:12: "His eyes are like blazing fire, and on his head are many crowns. He has a name written on him that no one knows but he himself."
Revelation 19:13: "He is dressed in a robe dipped in blood, and his name is the Word of God."
Revelation 19:14: "The armies of heaven were following him, riding on white horses and dressed in fine linen, white and clean."
Revelation 19:15: "Out of his mouth comes a sharp sword with which to strike down the nations. "He will rule them with an iron scepter." He treads the winepress of the fury of the wrath of God Almighty."
Revelation 19:16: "On his robe and on his thigh he has this name written: KING OF KINGS AND LORD OF LORDS."
Revelation 19:17: "And I saw an angel standing in the sun, who cried in a loud voice to all the birds flying in midair, "Come, gather together for the great supper of God,"
Revelation 19:18: "so that you may eat the flesh of kings, generals, and mighty men, of horses and their riders, and the flesh of all people, free and slave, small and great.""
Revelation 19:19: "Then I saw the beast and the kings of the earth and their armies gathered together to make war against the rider on the horse and his army."
Revelation 19:20: "But the beast was captured, and with him the false prophet who had performed the miraculous signs on his behalf. With these signs he had deluded those who had received the mark of the beast and worshiped his image. The two of them were thrown alive into the fiery lake of burning sulfur."
Revelation 19:21: "The rest of them were killed with the sword that came out of the mouth of the rider on the horse, and all the birds gorged themselves on their flesh."

John 1:14: "The Word [Jesus] became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth."

Ephesians 3:1: "For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles--"
Ephesians 3:2: "Surely you have heard about the administration of God's grace that was given to me for you,"
Ephesians 3:3: "that is, the mystery made known to me by revelation, as I have already written briefly."
Ephesians 3:4: "In reading this, then, you will be able to understand my insight into the mystery of Christ,"
Ephesians 3:5: "which was not made known to men in other generations as it has now been revealed by the Spirit to God's holy apostles and prophets."
Ephesians 3:6: "This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus."

• Being baptized in water (see my five-part series called Is Baptism Required for Salvation?).
• Sharing our faith with non-Christians (see my series of articles on evangelism).
• Studying what God has written to us in the Bible (see my article called Do You Believe What the Bible Says? and also my article called How Do You Study the Bible? page).
• Receiving the baptism of the Holy Spirit (see my two-part article called The Baptism of the Holy Spirit).
• Learning how to hear God's voice (see my article called How to Hear the Voice of God).
• Developing an intimate relationship with the Lord, loving Him and talking to Him and praising Him and worshiping Him (see my article called Loving and Praising Jesus).
• Using our spiritual gifts in whatever ministry the Lord places us (see my article called Praying in the Spirit Equals Praying in Tongues, and also my article called Can Women Teach and Be Pastors, etc.?).
• Getting all of the sin and slack out of our lives, and growing more and more in spiritual maturity (see my article called Scriptural Ways to Grow in Spiritual Maturity).
• Giving generously but not under compulsion (i.e. not by tithing - see my article called Must Christians Tithe Ten Percent?).
• Getting together with other Christians (Hebrews 10:25).

• The key person in this dispensation was the apostle Paul, who wrote almost half of the New Testament based on the new revelations which God gave him concerning the Law of Christ. The apostle John received a lot of new revelations as well (see the book of Revelation), but those were prophecies of future events rather than revelations of how we must conduct ourselves under the New Covenant.
• The covenant for this dispensation is the New Covenant.
• The responsibility in this dispensation is to obey the Law of Christ, which is described throughout the New Testament.
• The test in this dispensation is to receive God's free gift of salvation through faith in Jesus as our Savior.
• The failures in this dispensation are the rejection of Jesus by non-Christians, and the sin and disobedience in the lives of Christians.
• The judgment in this dispensation will be the seven-year Tribulation period.
• The displays of God's grace in this dispensation are the ministry of the Holy Spirit and the pre-tribulational Rapture (see my series called The Rapture of the Church).

Revelation 20:1: "And I saw an angel coming down out of heaven, having the key to the Abyss and holding in his hand a great chain."
Revelation 20:2: "He seized the dragon, that ancient serpent, who is the devil, or Satan, and bound him for a thousand years."
Revelation 20:3: "He threw him into the Abyss, and locked and sealed it over him, to keep him from deceiving the nations anymore until the thousand years were ended. After that, he must be set free for a short time."
Revelation 20:4: "I saw thrones on which were seated those who had been given authority to judge. And I saw the souls of those who had been beheaded because of their testimony for Jesus and because of the word of God. They had not worshiped the beast or his image and had not received his mark on their foreheads or their hands. They came to life and reigned with Christ a thousand years."
Revelation 20:5: "(The rest of the dead did not come to life until the thousand years were ended.) This is the first resurrection."
Revelation 20:6: "Blessed and holy are those who have part in the first resurrection. The second death has no power over them, but they will be priests of God and of Christ and will reign with him for a thousand years."
Revelation 20:7: "When the thousand years are over, Satan will be released from his prison"
Revelation 20:8: "and will go out to deceive the nations in the four corners of the earth--Gog and Magog--to gather them for battle. In number they are like the sand on the seashore."
Revelation 20:9: "They marched across the breadth of the earth and surrounded the camp of God's people, the city he loves. But fire came down from heaven and devoured them."
Revelation 20:10: "And the devil, who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown. They will be tormented day and night for ever and ever."

• The key person in that dispensation will be Christ.
• The covenant (if any) which will introduce that dispensation has not been described to us in the Bible.
• The responsibility in that dispensation will be to obey the laws and commandments which will be given at that time.
• The test in that dispensation will be for every child born during the Millennium to accept Christ as his or her Savior, perhaps by his or her 100th birthday (as explained in my article called Beyond the Second Coming).
• The judgment in that dispensation will be the fiery destruction of the devil's army after the thousand years have ended.
• The display of God's grace in that dispensation will be 1,000 years of righteousness, peace, and prosperity on the earth (with no more wars), and immortality for those who receive salvation. As my article called Beyond the Second Coming describes, the only people who will die during the Millennium are Gentiles who fail to receive salvation during that period.