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The Rapture of the Church

Part One    Part Two    Part Three    Part Four    Part Five    Part Six    Part Seven    Part Eight


Introduction

As I have mentioned before, I would suggest that you read these prophecy articles in order, because most of them will build from the foundations which were laid in earlier articles.

In Part One we learned the definitions of the following terms: the Rapture, the Second Coming, the Antichrist, the Tribulation, the Great Tribulation, the Millennium, and the Church. We saw that prophecy is very important to God, and therefore we should not dishonor Him by considering Bible prophecy to be a waste of time or impossible to understand.

In Part Two we examined Daniel's "70 Weeks" prophecy, and we learned that 69 of those "weeks" (483 years) have already been accomplished. The 70th "week" is still in the future, and it will be the seven years of the Tribulation. When God put His "70 Weeks" program for Israel on hold, almost immediately He began a new and separate program which we call "the Church." There is only one view of the Rapture which preserves this separation between God's "70 Weeks" program and His "Church" program, and that is the pre-trib view. All of the evidence indicates that God has intended for those two programs to be kept separate and distinct from each other, with no mixing whatsoever.

In Part Three we saw that God's wrath will begin to be poured out with the very first judgment of the Tribulation, which means that the entire seven years of the Tribulation will be a time of God's wrath. In fact, we will see in Part Five that the entire seven-year Tribulation will be "a day of wrath, a day of distress and anguish, a day of trouble and ruin, a day of darkness and gloom, a day of clouds and blackness" (Zephaniah 1:14-15). This is one way in which the mid-trib views are all shown to be false, because these views are usually based on the idea that God's wrath will not begin until around the middle of the Tribulation. The pre-trib view is the only view of the Rapture which has the Church being Raptured before God's wrath begins to be poured out at the beginning of the Tribulation, which fits all of the Scriptural facts. We also saw that the Scriptural evidence demonstrates that the 21 judgments during the Tribulation will happen consecutively, one after the other, which supports the pre-trib and mid-trib interpretation of these judgments (but not the post-trib interpretation).

In Part Four we saw that there will be several different "blackouts" during and after the Tribulation, which means that we need to be careful about assuming that various "blackout" passages are referring to the same blackout. In addition, we examined several different reasons why the Rapture will not happen at the seventh Trumpet Judgment, which disproves a common post-trib argument. We also saw why Matthew 24:29-31 does not refer to the Rapture, which disproves another common post-trib argument. We looked at two possible interpretations of what Paul meant when he said that the Rapture will happen "at the last trumpet," and we saw that both of those interpretations support the pre-trib view of the Rapture (one of them also supports the other Rapture views as well).

In Part Five we saw that the Day of the Lord is sometimes described as being a period of "darkness and wrath" (the seven-year Tribulation), and sometimes it is described as being a period of "darkness" (the seven-year Tribulation) followed by a period of "light" (the thousand-year Millennium), and sometimes it is described as being the day of the Second Coming of Christ. When we examined 1 Thessalonians 4:13-5:5, we saw that there is only one view of the Rapture which is consistent with Paul's encouragements concerning the deceased Christians in Thessalonica, and that is the pre-trib view. We also saw that there is only one view of the Rapture which allows for the Church to take part in the Millennium but not in the Tribulation (as Paul described in 1 Thessalonians 4:13-5:5), and that is the pre-trib view. When we examined 2 Thessalonians 2:1-5, we saw that the post-trib interpretation results in an unrealistic and impossible situation. The pre-trib view is the only view of the Rapture which results in a consistent and reasonable interpretation of 2 Thessalonians 2:1-5.

In Part Six we examined almost two dozen New Testament passages which describe the Rapture as being imminent. Apart from some of the Gospel writers, every single author of the New Testament (writing under the inspiration of the Holy Spirit) mentioned the nearness of the Lord's return, which is a significant amount of testimony. The pre-trib view is the only view of the Rapture which allows for this imminency of the Lord's return for the Church. We also saw that some of the "early church fathers" echoed what the New Testament says about the imminency of the Lord's return, which only fits with the pre-trib view of the Rapture. In addition, we saw that the context is important when we study Scripture. The context can give us an indication of which "coming" of the Lord is being described in a particular passage, in exactly the same way in which the context indicates which "coming" of Rebecca St. James is being described in the examples which we looked at.

In Part Seven we saw that the Church will go through "the judgment seat of Christ" in heaven shortly after the Rapture. This judgment is not for salvation because everyone who takes part in the judgment seat of Christ will already be saved. Our earthly works will be "tested in the fire," and then we will receive rewards (or we will suffer loss) based on the quality of our works. We also learned that when Jesus returns to the earth at the Second Coming and sets up His thousand-year government, we will reign on earth with Him. We have no guarantee how long we will be here on earth during this lifetime, and when we step into eternity then our positions of honor and authority will be locked in. This lifetime is the only chance we get for storing up treasures in heaven, and we will be without excuse if we don't use this time wisely by being obedient to the Lord and His Word (the Bible). In addition, we examined several reasons why the Church is the "bride" of Christ, and we saw that the stages of the ancient Jewish marriage system were "foreshadowings" of the marriage of Christ and the Church. Since the wedding of Christ and the Church will take place in heaven while the seven-year Tribulation is taking place on earth, and since the Church will return to the earth with Christ at the Second Coming (to reign on earth with Him), this is further evidence that the Rapture will take place before the Second Coming. Finally, we saw that "the times [plural] of the restoration of all things" refers to a period of time beginning when Jesus next comes down out of heaven and ending when all things have been "restored." This period of time will start when Jesus comes for us (at the pre-trib Rapture) and begins the process of rescuing and restoring the earth from the devil's invasion.

In this article we will look at most of Jesus' parables of the end-times, including the entire "Olivet Discourse" in chapters 24 and 25 of Matthew's Gospel.


Two Parables of the End-Times

  • Matthew 13:24-43
    In this parable of the end-times, Jesus made an analogy concerning "wheat" and "weeds" (or "tares," depending on which version of the Bible you read):
    "Jesus told them another parable: "The kingdom of heaven is like a man who sowed good seed in his field. But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. When the wheat sprouted and formed heads, then the weeds also appeared. The owner's servants came to him and said, 'Sir, didn't you sow good seed in your field? Where then did the weeds come from?' 'An enemy did this,' he replied. The servants asked him, 'Do you want us to go and pull them up?' 'No,' he answered, 'because while you are pulling the weeds, you may root up the wheat with them. Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.'" ... Then he left the crowd and went into the house. His disciples came to him and said, "Explain to us the parable of the weeds in the field." He answered, "The one who sowed the good seed is the Son of Man. The field is the world, and the good seed stands for the sons of the kingdom. The weeds are the sons of the evil one, and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels. As the weeds are pulled up and burned in the fire, so it will be at the end of the age. The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil. They will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear."" (Matthew 13:24-43)
    In this parable we see weeds growing up among the wheat. Jesus said that when the harvest comes, the weeds will first be collected to be burned, and then the wheat will be brought into the barn. Jesus explained this parable by saying that at the end of the age, the angels will weed out all unrighteous people and throw them into the fiery furnace, and the righteous people will enjoy the kingdom of their Father. This parable gives us the order of events which will happen when Jesus returns to the earth at the Second Coming. First all of the unrighteous survivors of the Tribulation will be killed (and the angels will take them to the "fire" of Hades where they will wait until Judgment Day - see my article called Did Jesus Go to Hell after He Died?), and then the righteous survivors of the Tribulation will enter into the Millennial Kingdom (Christ's thousand-year reign of righteousness, peace, and prosperity on the earth after the Second Coming). Later in this article we will see that these unrighteous survivors of the Tribulation will be killed at the "Sheep and Goats Judgment" after the Second Coming.

    This parable echoes what the apostle Paul said will happen to the unrighteous on the day of the Second Coming:
    "God is just: He will pay back trouble to those who trouble you and give relief to you who are troubled, and to us as well. This will happen when the Lord Jesus is revealed from heaven in blazing fire with his powerful angels. He will punish those who do not know God and do not obey the gospel of our Lord Jesus. They will be punished with everlasting destruction and shut out from the presence of the Lord and from the majesty of his power on the day he comes to be glorified in his holy people and to be marveled at among all those who have believed. This includes you, because you believed our testimony to you." (2 Thessalonians 1:6-10)
    So when Jesus returns to the earth at the Second Coming, all of the unrighteous survivors of the Tribulation will be "taken" in judgment by being killed.
  • Matthew 13:47-50
    In this parable of the end-times, Jesus made an analogy concerning good fish and bad fish:
    "Once again, the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish. When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away. This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous and throw them into the fiery furnace, where there will be weeping and gnashing of teeth." (Matthew 13:47-50)
    In this parable, Jesus explained that at the end of the age, the angels will separate the unrighteous survivors of the Tribulation from the righteous survivors (at the Sheep and Goats Judgment, as we will see later), and then the unrighteous survivors will be "thrown into the fiery furnace." So this parable essentially repeats what Jesus said in Matthew 13:24-43 (above). Again, when Jesus returns to the earth at the Second Coming, all of the unrighteous survivors of the Tribulation will be "taken" in judgment by being killed.

The Olivet Discourse

In chapters 24 and 25 of the book of Matthew (and in the parallel passages in the other Gospels), Jesus gave us a lot of information concerning future events. Since Jesus and the disciples were on the Mount of Olives when Jesus spoke about these things, this lengthy discussion is often referred to as "the Olivet Discourse."

In Matthew 24:1-2, Mark 13:1-2, and Luke 21:5-6, the disciples pointed out to Jesus how magnificent the buildings of the Jewish temple were. Jesus replied that "not one stone here will be left on another; every one will be thrown down." As we saw in Part One, this prophecy was fulfilled in 70 A.D. when the Roman army destroyed the city of Jerusalem and tore down the buildings of the temple.

In response to Jesus' prophecy about the Jewish temple, the disciples asked Him three questions (see Matthew 24:3, Mark 13:3-4, and Luke 21:7):

  1. When will the temple be destroyed?
  2. What will be the sign of Your coming?
  3. What will be the sign of the end of the age?
The disciples were essentially asking for three signs to watch for (not all of the Gospels record these three questions, and not all of the Gospels record Jesus' answers to these three questions). Now let's look at the entire Olivet Discourse and see how Jesus replied to the disciples' questions:

  • Matthew 24:4-8, Mark 13:6-8, and Luke 21:8-11
    "Jesus answered: "Watch out that no one deceives you. For many will come in my name, claiming, 'I am the Christ,' and will deceive many. You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. All these are the beginning of birth pains." (Matthew 24:4-8)

    "Many will come in my name, claiming, 'I am he,' and will deceive many. When you hear of wars and rumors of wars, do not be alarmed. Such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places, and famines. These are the beginning of birth pains." (Mark 13:6-8)

    "He replied: "Watch out that you are not deceived. For many will come in my name, claiming, 'I am he,' and, 'The time is near.' Do not follow them. When you hear of wars and revolutions, do not be frightened. These things must happen first, but the end will not come right away." Then he said to them: "Nation will rise against nation, and kingdom against kingdom. There will be great earthquakes, famines and pestilences in various places, and fearful events and great signs from heaven." (Luke 21:8-11)
    Notice that Jesus began His reply by describing some things which are not the signs to watch for. In Matthew 24:4-6, Mark 13:6-7, and Luke 21:8-9 (above), Jesus said that there will be false Messiahs, there will be wars, and there will be rumors of wars, but these things are not the sign of the end of the age. Next, Jesus described a world war which will be accompanied by famines and earthquakes, and He compared this to the beginning of "birth pains" when a woman goes into labor (Matthew 24:7-8, Mark 13:8, Luke 21:10-11, above). He said that this will be the sign that the end of the age has begun, and this was the answer to the disciples' third question. For a detailed look at this fascinating sign, see my article called Signs of the Times in End-Times Bible Prophecy.
  • Mark 13:8-13, Luke 21:10-19
    "Nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places, and famines. These are the beginning of birth pains. You must be on your guard. You will be handed over to the local councils and flogged in the synagogues. On account of me you will stand before governors and kings as witnesses to them. And the gospel must first be preached to all nations. Whenever you are arrested and brought to trial, do not worry beforehand about what to say. Just say whatever is given you at the time, for it is not you speaking, but the Holy Spirit. Brother will betray brother to death, and a father his child. Children will rebel against their parents and have them put to death. All men will hate you because of me, but he who stands firm to the end will be saved." (Mark 13:8-13)

    "Then he said to them: "Nation will rise against nation, and kingdom against kingdom. There will be great earthquakes, famines and pestilences in various places, and fearful events and great signs from heaven. But before all this, they will lay hands on you and persecute you. They will deliver you to synagogues and prisons, and you will be brought before kings and governors, and all on account of my name. This will result in your being witnesses to them. But make up your mind not to worry beforehand how you will defend yourselves. For I will give you words and wisdom that none of your adversaries will be able to resist or contradict. You will be betrayed even by parents, brothers, relatives and friends, and they will put some of you to death. All men will hate you because of me. But not a hair of your head will perish. By standing firm you will gain life."" (Luke 21:10-19)
    Next, Jesus told the disciples what will happen to them before the end of the age. He said that the disciples will be persecuted and hated and betrayed, and some of them will be put to death, and their persecutions will enable them to be witnesses, and so on. It's important to try to fit prophetic passages into their proper places in the overall scheme of end-times prophecy, and the words "first" and "but before all this" indicate that the above passages will take place before the sign of the end of the age. The next passage that we'll look at (Matthew 24:7-14) sounds very similar to Mark 13:8-13 (above) and Luke 21:10-19 (above) because it contains the sign of the end of the age. However, we'll see that Jesus was describing some things which will take place after the sign of the end of the age.
  • Matthew 24:7-14
    "Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. All these are the beginning of birth pains. Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me. At that time many will turn away from the faith and will betray and hate each other, and many false prophets will appear and deceive many people. Because of the increase of wickedness, the love of most will grow cold, but he who stands firm to the end will be saved. And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come." (Matthew 24:7-14)
    The New Testament tells us that all Christians should expect persecution during their lifetimes (2 Timothy 3:12), and we have seen in this series that there will be a massive persecution and martyrdom of saints during the first half of the Tribulation, and we have seen that a terrible persecution of Jews will begin at the mid-point of the Tribulation, and we have seen that the saints and the nation of Israel will be persecuted throughout the second half of the Tribulation. Therefore, when we see passages which describe persecutions, it is important to look at the context in order to determine where those passages fit into the scheme of end-times prophecy. For example, in Mark 13:8-13 and Luke 21:10-19 (above), Jesus specifically said that those persecutions will happen before the sign of the end of the age. This indicates that the "you" in those passages probably includes the original disciples.

    However, in Matthew 24:7-14 (above), after Jesus described the sign of the end of the age He said "Then you will be handed over to be persecuted." Therefore, this persecution will happen after the sign of the end of the age takes place, and notice that the things which Jesus described in this passage correspond with what we have already seen in this series in connection with the first half of the Tribulation. This indicates that the "you" in this passage is more of a general "you" which refers to those who will be alive during the Tribulation (rather than referring to the original disciples).
  • Luke 21:20-24
    "When you see Jerusalem being surrounded by armies, you will know that its desolation is near. Then let those who are in Judea flee to the mountains, let those in the city get out, and let those in the country not enter the city. For this is the time of punishment in fulfillment of all that has been written. How dreadful it will be in those days for pregnant women and nursing mothers! There will be great distress in the land and wrath against this people. They will fall by the sword and will be taken as prisoners to all the nations. Jerusalem will be trampled on by the Gentiles until the times of the Gentiles are fulfilled." (Luke 21:20-24)
    This passage says that when Jerusalem is surrounded by armies then its desolation (or destruction) is near, and the Jews should flee to the mountains. This is Jesus' answer to the disciples' first question about when the temple will be destroyed, and none of the other Gospels record this answer. According to scholars, this prophecy was fulfilled after the first Jewish revolt broke out against the Romans in 66 A.D. (see for example The Footsteps of the Messiah Offsite Link, Dr. Arnold G. Fruchtenbaum, p. 439). The Romans surrounded Jerusalem, but then they lifted the siege temporarily when they realized that their supply lines were not secure enough for an extended siege. When Jerusalem was no longer surrounded, the Jewish Christians fled Jerusalem and set up a new community on the other side of the Jordan River because of Jesus' prophecy in the passage above. In 68 A.D. the Romans once again besieged the city, and in 70 A.D. the city of Jerusalem and the Jewish temple were destroyed, just as Jesus had prophesied. In addition, Jesus said in this passage that the Jews will be scattered to all the nations, which happened after the fall of Jerusalem in 70 A.D., and Jesus said that Jerusalem will be trampled on by the Gentiles until the times of the Gentiles are fulfilled, which began when the Romans destroyed Jerusalem in 70 A.D.
  • Matthew 24:15-28, Mark 13:14-23
    "So when you see standing in the holy place 'the abomination that causes desolation,' spoken of through the prophet Daniel--let the reader understand--then let those who are in Judea flee to the mountains. Let no one on the roof of his house go down to take anything out of the house. Let no one in the field go back to get his cloak. How dreadful it will be in those days for pregnant women and nursing mothers! Pray that your flight will not take place in winter or on the Sabbath. For then there will be great distress, unequaled from the beginning of the world until now--and never to be equaled again. If those days had not been cut short, no one would survive, but for the sake of the elect those days will be shortened. At that time if anyone says to you, 'Look, here is the Christ!' or, 'There he is!' do not believe it. For false Christs and false prophets will appear and perform great signs and miracles to deceive even the elect--if that were possible. See, I have told you ahead of time. So if anyone tells you, 'There he is, out in the desert,' do not go out; or, 'Here he is, in the inner rooms,' do not believe it. For as lightning that comes from the east is visible even in the west, so will be the coming of the Son of Man. Wherever there is a carcass, there the vultures will gather." (Matthew 24:15-28)

    "When you see 'the abomination that causes desolation' standing where it does not belong--let the reader understand--then let those who are in Judea flee to the mountains. Let no one on the roof of his house go down or enter the house to take anything out. Let no one in the field go back to get his cloak. How dreadful it will be in those days for pregnant women and nursing mothers! Pray that this will not take place in winter, because those will be days of distress unequaled from the beginning, when God created the world, until now--and never to be equaled again. If the Lord had not cut short those days, no one would survive. But for the sake of the elect, whom he has chosen, he has shortened them. At that time if anyone says to you, 'Look, here is the Christ !' or, 'Look, there he is!' do not believe it. For false Christs and false prophets will appear and perform signs and miracles to deceive the elect--if that were possible. So be on your guard; I have told you everything ahead of time." (Mark 13:14-23)
    In these two passages, Jesus described a situation which will be somewhat similar to the Luke 21:20-24 passage that we just looked at (because all three passages say that the Jews should flee Jerusalem), and this similarity sometimes confuses people into assuming that all three of these passages are referring to the same thing. To clear up the confusion, let's first compare the Matthew and Mark passages (above) with the Luke passage (above) and list the differences between them:

    • Matthew and Mark:

      1. The Jews should flee Jerusalem when the "abomination" is set up in the temple.
      2. It will be a unique period of time in which there will be great distress such as the world has never seen before and will never see again, which will be so terrible that no-one would survive if God had not cut this time period short.
      3. There will be false Christs and false prophets.
      4. No mention of Jerusalem being surrounded by armies.
      5. No mention of Jerusalem's destruction.
      6. No mention of the prophetic fulfillment of Jerusalem's punishment.
      7. No mention of the Jews being scattered to the nations.
      8. No mention of Jerusalem being trampled on by Gentiles.
    • Luke:

      1. The Jews should flee when Jerusalem is surrounded by armies.
      2. Jerusalem's destruction is near.
      3. It will be the fulfillment of the prophesied time of punishment (for example, Jerusalem's destruction was prophesied in Daniel 9:26).
      4. The Jews will be scattered to the nations.
      5. Jerusalem will be trampled on by the Gentiles.
      6. No mention of the "abomination."
      7. No mention of a unique period of time.
      8. No mention of false Christs and false prophets.
    We can see that there are a number of differences between those passages, so now let's compare the Matthew and Mark passages with the Luke passage and list the similarities between them:

    • Matthew and Mark:

      1. Flee Jerusalem and go to the mountains when something happens, which will be dreadful for pregnant women and nursing mothers.

    • Luke:

      1. Flee Jerusalem and go to the mountains when something happens, which will be dreadful for pregnant women and nursing mothers.
    As we can see, the only thing which the Luke passage has in common with the Matthew and Mark passages is that the Jews should flee Jerusalem, which will be difficult for certain people. The rest of the context in those passages indicates that there will be two different times when the Jews should flee Jerusalem. When we looked at the Luke passage (Luke 21:20-24, above), we saw that it was fulfilled when the Christian Jews fled Jerusalem after the Roman army surrounded Jerusalem in approximately 66 A.D. The Matthew and Mark passages, on the other hand, will be fulfilled when "the abomination that causes desolation" is set up in the future Jewish temple at the mid-point of the seven-year Tribulation (at which time the Antichrist will begin a terrible persecution of the Jews, which is why Jesus told them to flee Jerusalem).

    Notice that Jesus was talking to His disciples in the Matthew and Mark passages, yet they will not be alive when the "abomination" is set up in the future Jewish temple (because the disciples died long ago). Therefore, when Jesus used the word "you" He was referring to the people who will be alive during the Tribulation.
  • Matthew 24:29-30, Mark 13:24-26, Luke 21:25-28
    "Immediately after the distress of those days 'the sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the heavenly bodies will be shaken.' At that time the sign of the Son of Man will appear in the sky, and all the nations of the earth will mourn. They will see the Son of Man coming on the clouds of the sky, with power and great glory." (Matthew 24:29-30)

    "But in those days, following that distress, 'the sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the heavenly bodies will be shaken.' At that time men will see the Son of Man coming in clouds with great power and glory." (Mark 13:24-26)

    "There will be signs in the sun, moon and stars. On the earth, nations will be in anguish and perplexity at the roaring and tossing of the sea. Men will faint from terror, apprehensive of what is coming on the world, for the heavenly bodies will be shaken. At that time they will see the Son of Man coming in a cloud with power and great glory. When these things begin to take place, stand up and lift up your heads, because your redemption is drawing near." (Luke 21:25-28)
    In these passages, the expressions "Immediately after the distress of those days" and "following that distress" indicate the timing of when these things will happen. Jesus was saying that immediately after the seven-year Tribulation period there will be cataclysms and complete darkness and then the whole world will see Jesus coming on the clouds of the sky, with power and great glory. Here Jesus answered the disciples' second question (about the sign of His coming). Since these passages say that Jesus' coming will be after the Tribulation period, this "coming" is the Second Coming when Jesus will return to the earth and kill the Antichrist and his armies (which we will look at in detail later in this prophecy series). For example, Matthew 24:27-28 (above) describes vultures gathering on the dead bodies after the Second Coming.

    At this point, Jesus had answered all three of the disciples' questions, and then He began giving us more information about the end-times.
  • Matthew 24:31, Mark 13:27
    "And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other." (Matthew 24:31)

    "And he will send his angels and gather his elect from the four winds, from the ends of the earth to the ends of the heavens." (Mark 13:27)
    The Old Testament prophets had provided various details about the final regathering of the Jews back to Israel (as we will see later in this prophecy series), and here Jesus simply pointed out that this regathering will take place after the Second Coming. Some people interpret these passages as being a reference to the Rapture, but we saw in Part Four why these passages are referring to the final regathering of the Jewish survivors of the Tribulation from around the world back to Israel before the Millennium begins.
  • Matthew 24:32-35, Mark 13:28-31, Luke 21:29-33
    "Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. Even so, when you see all these things, you know that it is near, right at the door. I tell you the truth, this generation will certainly not pass away until all these things have happened. Heaven and earth will pass away, but my words will never pass away." (Matthew 24:32-35)

    "Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. Even so, when you see these things happening, you know that it is near, right at the door. I tell you the truth, this generation will certainly not pass away until all these things have happened. Heaven and earth will pass away, but my words will never pass away." (Mark 13:28-31)

    "He told them this parable: "Look at the fig tree and all the trees. When they sprout leaves, you can see for yourselves and know that summer is near. Even so, when you see these things happening, you know that the kingdom of God is near. I tell you the truth, this generation will certainly not pass away until all these things have happened. Heaven and earth will pass away, but my words will never pass away." (Luke 21:29-33)
    Here Jesus used a fig tree as an illustration of recognizing the signs of the times. If you look up every occurrence of fig trees throughout the Old and New Testaments, you'll find that there is no pattern in which fig trees symbolically represent Israel (as some people believe). In fact, notice that in the Luke passage Jesus said, "Look at the fig tree and all the trees." Jesus was not using a fig tree as a "symbol" of anything, but instead He was using trees as an illustration of recognizing the seasons. The analogy is that when the leaves begin to show on the trees then we know that summer is near. In the same way, when Jesus' prophecies begin to be fulfilled then we can know that we are in the season of His return. Then Jesus said that this generation which sees "the abomination that causes desolation" (and the cataclysmic events of the Tribulation) will not pass away before the Second Coming takes place. Notice that once again Jesus used the word "you" to refer to the people who will be alive during the Tribulation.
  • Matthew 24:36, Mark 13:32-33
    "No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father." (Matthew 24:36)

    "No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father. Be on guard! Be alert ! You do not know when that time will come." (Mark 13:32-33)
    In these passages Jesus said, "No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father." If you recall, throughout this series on the Rapture we have seen that the Second Coming will happen exactly 1,260 days after "the abomination that causes desolation" is set up in the Jewish temple during the Tribulation. This means that the day of the Second Coming can be calculated by those who hear about this "abomination" and who have studied end-times prophecy. Therefore, people sometimes assume that the above passage is referring to the Rapture since no-one can ever determine when the Rapture will happen.

    But remember that there are a number of similarities between the Rapture and the Second Coming. For example, in both cases there will be people alive on the earth, and in both cases some people will be believers and some people will be unbelievers, and in both cases Jesus will come down out of heaven, and in both cases some people will be "taken" and some people will be left alive on earth, and so on. Therefore, a passage about the Second Coming might sound like it's talking about the Rapture, which is why we should prayerfully, thoroughly, and objectively examine as much Scriptural evidence as possible before we form our opinions.

    In the above passages Jesus said that no-one knows about that day, and in context "that day" is the day of the Second Coming. The entire context of the above passages (both before and after those passages) is all about the Second Coming, which is why many prophecy teachers interpret the above passages as referring to the Second Coming. If we interpret those passages as referring to the Rapture then we would be saying that Jesus flip-flopped between the Rapture and the Second Coming without making it clear which one He was talking about. Switching back and forth between subjects like that in one monologue is unlikely, so that's probably not the best interpretation for us to make.

    Another thing to consider is that all of us Christians who have been studying prophecy will all be raptured before the Tribulation, and those left behind after the Rapture will all be unbelievers who basically know nothing about end-times prophecy. Some of them will receive salvation, and some of those who receive salvation might study end-times prophecy, so some people will probably be able to calculate the day of the Second Coming. But notice that throughout the Olivet Discourse Jesus repeatedly spoke of "you" in a general sense, such as when He said, "Be careful, or your hearts will be weighed down with dissipation, drunkenness and the anxieties of life" (Luke 21:34-35). He wasn't saying that every single person during the Tribulation will be weighed down with dissipation and drunkenness, He was speaking in a general sense. In the same way, it is easily possible that He was speaking in a general sense when He said, "you do not know the day or the hour," in reference to the Second Coming. In other words, most people during the Tribulation won't receive salvation, and those who do receive salvation during the Tribulation won't all become prophecy scholars, so most of the people probably won't be calculating the day of the Second Coming. Considering the extreme persecutions and geological upheavals and so on which will happen during the Tribulation, Christians at that time will probably be scrambling just to stay alive!

    What it boils down to is that it is certainly true that no-one knows the day or the hour of the Rapture, but the Rapture is nowhere to be found in the context of the above passages. Notice that Jesus said, "No one knows about that day or hour," which in context is the day of the Second Coming. The entire context here is referring to the Second Coming, and the Rapture is not in view anywhere in Jesus' discussion up to this point.
  • Luke 21:34-35
    "Be careful, or your hearts will be weighed down with dissipation, drunkenness and the anxieties of life, and that day will close on you unexpectedly like a trap. For it will come upon all those who live on the face of the whole earth." (Luke 21:34-35)
    Once again we can see that even though Jesus was talking to the apostles, He was using the word "you" in a general sense. For example, being weighed down with dissipation, drunkenness, and the anxieties of life was not characteristic of the apostles. Jesus was speaking for the benefit of those who will be alive when the Tribulation comes "upon all those who live on the face of the whole earth."
  • Matthew 24:37-42, Luke 17:26-37
    "As it was in the days of Noah, so it will be at the coming of the Son of Man. For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man. Two men will be in the field; one will be taken and the other left. Two women will be grinding with a hand mill; one will be taken and the other left. Therefore keep watch, because you do not know on what day your Lord will come." (Matthew 24:37-42)

    "Just as it was in the days of Noah, so also will it be in the days of the Son of Man. People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all. It was the same in the days of Lot. People were eating and drinking, buying and selling, planting and building. But the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all. It will be just like this on the day the Son of Man is revealed. On that day no one who is on the roof of his house, with his goods inside, should go down to get them. Likewise, no one in the field should go back for anything. Remember Lot's wife! Whoever tries to keep his life will lose it, and whoever loses his life will preserve it. I tell you, on that night two people will be in one bed; one will be taken and the other left. Two women will be grinding grain together; one will be taken and the other left." "Where, Lord?" they asked. He replied, "Where there is a dead body, there the vultures will gather."" (Luke 17:26-37)
    In these passages, Jesus compared the day of His coming with the days of Noah and Lot. Some people assume that these passages are describing the Rapture (because one person will be "taken" and another person will be left behind), but this is unlikely based on the evidence in these passages.

    For example, in the first two parables at the top of this article (Matthew 13:24-43 and 47-50), we saw that all of the unrighteous survivors of the Tribulation will be "taken" in judgment (through death) after the Second Coming. In addition, the very last passage at the bottom of this article (Matthew 25:31-46) describes the Sheep and Goats Judgment, which is where all of the unrighteous survivors of the Tribulation will be killed after the Second Coming. All of those passages tell us that the unrighteous people will be "taken" in judgment by being killed after the Second Coming, and the righteous survivors of the Tribulation will be left behind on earth. This is exactly what Jesus described in the passages above when He compared the Second Coming with the days of Noah and Lot.

    Notice that in the context of the Matthew passage (Matthew 24:37-42, above), Jesus had referred to the Second Coming twice (Matthew 24:27 and 30, above), and in the context of the Luke passage (Luke 17:26-37, above), Jesus had referred to the Second Coming once (compare Luke 17:23-24 with Matthew 24:26-27). In this context concerning the Second Coming, Jesus said that the events at the time of His coming will be the same as the events in the days of Noah and Lot (Matthew 24:37 and Luke 17:26, 28, above). Then Jesus emphasized this point by repeating it (Matthew 24:39 and Luke 17:30, above). How will they be the same? In the Matthew passage (Matthew 24:37-42, above), we can see several ways in which the events at the Second Coming will be the same as the events in Noah's day:

    1. The unrighteous people in Noah's time ignored any forewarnings of the coming judgment. Instead, they focused on the activities of daily living rather than preparing themselves for the coming judgment by receiving righteousness through faith.

      The analogy is that the unrighteous people during the Tribulation will ignore the signs of the coming judgment. Instead, they will be focused on the activities of daily living rather than preparing themselves for the coming judgment by receiving salvation.
    2. The unrighteous people in Noah's time did not know when the judgment (the Flood) would begin, and therefore the judgment fell on them so suddenly that they did not have time to do anything to escape their fate.

      The analogy is that the unrighteous people during the Tribulation will not know when the judgment (the Second Coming) will come, and therefore it will fall on them so suddenly that they will not have time to do anything to escape their fate.
    3. The unrighteous people in Noah's time were all "taken" in judgment through death, and the righteous people (Noah and his family) were left behind to re-populate the earth during the next phase of world history. For example, even though sailors are on top of the water in their ships, they are still considered to be on the earth (they are not considered to be "Raptured"). In a similar way, Noah and his family were on top of the water in the ark, but they were still on the earth. They were not "Raptured."

      The analogy is that after the Second Coming, all of the unrighteous survivors of the Tribulation will be "taken" in judgment through death, and the righteous survivors of the Tribulation will be left behind to re-populate the earth during the next phase of world history (the Millennium).
    So Jesus said that the events at the time of the Second Coming will be the same as the events at the time of Noah, and Jesus specifically said that those who were "taken" in Noah's time were the unrighteous people who were all killed in judgment (Matthew 24:39, above). In the same way, the unrighteous survivors of the Tribulation will be "taken" in judgment after the Second Coming by being killed (at the Sheep and Goats Judgment, as we will see later in this article). Just as the righteous people in Noah's time (Noah and his family) were left behind to re-populate the earth, the righteous survivors of the Tribulation will be left behind after the Sheep and Goats Judgment (after the Second Coming) to re-populate the earth during the Millennium. Just as the Flood happened suddenly and unexpectedly for the unrighteous people in Noah's time, the Second Coming will happen suddenly and unexpectedly for many people during the Tribulation, and therefore Jesus urged people to "keep watch" and be prepared (Matthew 24:42, above).

    Jesus also provided two illustrations of the events which will happen after the Second Coming (Matthew 24:40-41, above). Jesus said that one man in a field will be "taken" while another man will be left, and Jesus said that one woman will be "taken" while another woman will be left. Since Jesus said that the events after the Second Coming will be the same as the events at the time of the Flood, this indicates that the man and the woman who are "taken" in these illustrations will be taken in judgment (because Jesus specifically said that those who were "taken" in Noah's time were taken in judgment - Matthew 24:39, above). Notice that Jesus did not say that they will rise into the air to meet Him in the clouds, and Jesus did not say that their bodies will be changed from mortality to immortality, so there is no indication that Jesus was referring to the Rapture. Instead, Jesus simply said that some people will be "taken" and other people will be left behind. Here's an illustration to make this clearer. According to the divorce statistics in America, one out of every two marriages will end in divorce. Therefore, we can say, "Two married couples are at a party. One will get divorced, and the other will stay together." This is a true statement (statistically-speaking), but notice that it does not mean that one couple will get divorced immediately (while they are at the party). In the same way, Jesus did not say that one man will be "taken" while he is in the field, or that one woman will be "taken" while she is using a hand mill, or that one person will be "taken" while he or she is in bed, or that one woman will be "taken" while she is grinding (those are just assumptions that people have made). Instead, Jesus simply said, "Imagine two people. One of them will be "taken," and the other one will be left on earth." Again, the entire context shows that one person will be "taken" in judgment (the unrighteous person), and the righteous person will be left behind on earth and will be blessed by being allowed to enter into Christ's thousand-year kingdom of righteousness, peace, and prosperity.

    Notice that the order of events which Jesus described in this passage (and in the first two parables at the top of this article) is the exact opposite of the order of events which will happen at the Rapture. In other words, when the Rapture happens, the righteous will be taken off of the earth, and the unrighteous will remain on the earth for the next phase of world history. Since the order of events at the Rapture will be the exact opposite of the order of events at the Second Coming, this shows that the Rapture will not happen at the Second Coming (which disproves the post-trib view of the Rapture).

    Now, some people believe that there is a problem with this interpretation of Matthew 24:37-42 (above). When Jesus said that the unrighteous people in Noah's time were "taken" in the Flood, He used the Greek word airo. But when He said that the man in the field and the woman with the hand mill will be "taken" at the time of the Second Coming, He used a different Greek word (paralambano). The Greek word paralambano is used for "take" in John 14:3, which refers to the Rapture (as we saw in Part Seven), and therefore people sometimes argue that the man in the field and the woman with the hand mill will be "taken" in a post-trib Rapture. But this argument ignores the context of this passage (because the context indicates that the man in the field and the woman with the hand mill will be taken in judgment), and this argument ignores the fact that there are a number of New Testament examples in which two different Greek words are used to describe the same event (we'll see a significant example in a moment).

    For example, paralambano is used when the devil "took" Jesus to the temple in Jerusalem (Matthew 4:5), and it is used when an evil spirit "took" seven other evil spirits to dwell inside of a person (Matthew 12:45), and it is used when the soldiers "took" Jesus to be mocked and tortured (Matthew 27:27), and it is used when Jesus was "taken" to be crucified (John 19:16), and so on, which have nothing to do with the Rapture. In fact, when Jesus was about to be "taken" to be crucified in John 19:15-16, the crowd literally yelled, "Away [airo] with him, away [airo] with him, crucify him," and then the soldiers "took" [paralambano] Jesus away to be crucified. So here we have both of those Greek words being used in a negative sense, and both of those Greek words are being used in the same passage to refer to the same event. This shows that the Greek words airo and paralambano can be used for referring to the same event, and therefore we can't claim that those Greek words prove that Jesus was referring to the Rapture in Matthew 24:37-42 (above).

    In Luke's version of this passage (Luke 17:26-37, above), Jesus said that the events at the Second Coming will be the same as the events in the time of Noah and in the time of Lot. Once again we see that the unrighteous people in Noah's time and in Lot's time were busy with the activities of daily living, and they were unprepared when destruction came upon them suddenly. They did not have time to receive salvation, and they were "taken" in judgment (by being killed). Jesus said that these same things will be true at the Second Coming. Notice that Noah and Lot were not Raptured off of the earth, but instead they remained on the earth after the unrighteous were "taken" in judgment. This is the exact opposite of what will happen at the Rapture, because at the Rapture the righteous will be taken to be with Jesus, and the unrighteous will be left on the earth. Therefore, Luke 17:26-37 (above) is not describing the Rapture. In addition, notice in Luke 17:31 (above) that Jesus said that no-one should go back to their houses to get anything "on that day," and then Jesus told people to "remember Lot's wife." Jesus was not saying this to the unrighteous people during the Tribulation, because in Noah's time and in Lot's time the unrighteous people were destroyed without having any time to do anything about it. Since Lot's wife was one of the righteous people who escaped from Sodom, and since Jesus used her as an example of someone who wanted to go back to her house, this indicates that Jesus was telling the righteous people during the Tribulation not to go back for anything "on that day." Therefore, Jesus was not referring to the day of the Rapture because the righteous will not have any time to go back for anything then (since the Rapture will happen "in the twinkling of an eye" - 1 Corinthians 15:50-53). So once again we can see that the examples of Noah and Lot have nothing to do with the Rapture. Then Jesus described the examples of two people in a bed and two women grinding grain together. In each case, one will be "taken" and the other one will be left on the earth. In Luke 17:37 (above), the disciples asked Jesus where those people will be "taken," and Jesus replied, "Where there is a dead body, there the vultures will gather." If you recall, in Part One we saw that at the Rapture our physical bodies will be changed from mortal to immortal in the twinkling of an eye, and therefore we will not leave our dead bodies behind at the Rapture. But in Luke 17:37 (above) Jesus said that vultures will gather on the dead bodies of those who were "taken." Therefore, those people will be "taken" in judgment by being killed (and the vultures will feast on their dead bodies), so once again we can see that Jesus was not referring to the Rapture in Luke 17:26-37 (above).

    What it boils down to is that on the same day that Jesus returns to the earth (at the Second Coming) and gathers the saved Jews back to Israel (just as Noah and his family were gathered into the ark, and Lot and his family were gathered to another town), on that day all of the unrighteous survivors of the Tribulation will be "taken" in judgment by being killed (just as the unrighteous people in the days of Noah and Lot were taken in judgment through death), and the righteous survivors of the Tribulation will remain on earth (just as Noah and Lot and their families remained on earth) in order to re-populate the world (just as Noah and his family re-populated the earth after the Flood). In addition, Jesus' description of those who will be "taken" and those who will be "left" at the time of the Second Coming is the exact opposite of those who will be "taken" and those who will be "left" at the time of the Rapture, which is further evidence that the Rapture will not happen at the time of the Second Coming (which disproves the post-trib view of the Rapture).
  • Mark 13:34-37
    "It's like a man going away: He leaves his house and puts his servants in charge, each with his assigned task, and tells the one at the door to keep watch. Therefore keep watch because you do not know when the owner of the house will come back--whether in the evening, or at midnight, or when the rooster crows, or at dawn. If he comes suddenly, do not let him find you sleeping. What I say to you, I say to everyone: 'Watch!'" (Mark 13:34-37)
    This parable concerns the owner of a house who goes away and leaves his servants with their assigned tasks, and he tells the one at the door to keep watch. The purpose of this parable (like most of the parables which we are about to see) is to emphasize the idea of being watchful and ready for the Lord's return. As in the examples of Noah and Lot (above), the unrighteous people during the Tribulation will not be ready for the Second Coming because they will not have received salvation. So those who are watching and ready will be those who have received salvation.
  • Matthew 24:43-44
    "But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into. So you also must be ready, because the Son of Man will come at an hour when you do not expect him." (Matthew 24:43-44)
    This parable concerns the owner of a house who would not have let his house be broken into if he had known when the thief was coming. Once again, the emphasis is on being watchful and ready, and only those who have received salvation will be watchful and ready during the Tribulation.
  • Matthew 24:45-51
    "Who then is the faithful and wise servant, whom the master has put in charge of the servants in his household to give them their food at the proper time? It will be good for that servant whose master finds him doing so when he returns. I tell you the truth, he will put him in charge of all his possessions. But suppose that servant is wicked and says to himself, 'My master is staying away a long time,' and he then begins to beat his fellow servants and to eat and drink with drunkards. The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. He will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth." (Matthew 24:45-51)
    This is a parable about a faithful servant and a wicked servant. Here the emphasis is on doing works of faith and obedience while waiting for the Master's return, rather than being idle. Those who have not received salvation during the Tribulation will not be ready and will not be doing works of faith and obedience, and therefore they will be "taken" in judgment when Jesus returns at the Second Coming (as we have already seen).
  • Luke 12:35-48
    "Be dressed ready for service and keep your lamps burning, like men waiting for their master to return from a wedding banquet, so that when he comes and knocks they can immediately open the door for him. It will be good for those servants whose master finds them watching when he comes. I tell you the truth, he will dress himself to serve, will have them recline at the table and will come and wait on them. It will be good for those servants whose master finds them ready, even if he comes in the second or third watch of the night. But understand this: If the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into. You also must be ready, because the Son of Man will come at an hour when you do not expect him." Peter asked, "Lord, are you telling this parable to us, or to everyone?" The Lord answered, "Who then is the faithful and wise manager, whom the master puts in charge of his servants to give them their food allowance at the proper time? It will be good for that servant whom the master finds doing so when he returns. I tell you the truth, he will put him in charge of all his possessions. But suppose the servant says to himself, 'My master is taking a long time in coming,' and he then begins to beat the menservants and maidservants and to eat and drink and get drunk. The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. He will cut him to pieces and assign him a place with the unbelievers. That servant who knows his master's will and does not get ready or does not do what his master wants will be beaten with many blows. But the one who does not know and does things deserving punishment will be beaten with few blows. From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked." (Luke 12:35-48)
    In this passage we see some short parables which are similar to some of the parables that we have already looked at. First Jesus used the analogy of people at a wedding banquet who are watching and waiting for their master, and once again the emphasis is on being watchful and ready. Next Jesus used the analogy of the owner of the house who would have protected his house if he had known when the thief was coming, as we saw in Matthew 24:43-44, above. Then Jesus used the analogy of the faithful and wise manager, which is similar to the parable that we saw in Matthew 24:45-51, above.
  • Matthew 25:1-13
    "At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Five of them were foolish and five were wise. The foolish ones took their lamps but did not take any oil with them. The wise, however, took oil in jars along with their lamps. The bridegroom was a long time in coming, and they all became drowsy and fell asleep. At midnight the cry rang out: 'Here's the bridegroom! Come out to meet him!' Then all the virgins woke up and trimmed their lamps. The foolish ones said to the wise, 'Give us some of your oil; our lamps are going out.' 'No,' they replied, 'there may not be enough for both us and you. Instead, go to those who sell oil and buy some for yourselves.' But while they were on their way to buy the oil, the bridegroom arrived. The virgins who were ready went in with him to the wedding banquet. And the door was shut. Later the others also came. 'Sir! Sir!' they said. 'Open the door for us!' But he replied, 'I tell you the truth, I don't know you.' Therefore keep watch, because you do not know the day or the hour." (Matthew 25:1-13)
    This is the Parable of the Ten Virgins. There has been a lot of speculation about who the "foolish" and "wise" virgins represent, but notice that Jesus did not say anything in the context of this parable to indicate that we should interpret any of the virgins as being Israel or the Church or anyone else. Instead, this parable simply distinguishes between those who will be "ready" (i.e. have received salvation) at the Second Coming, and those who will not be "ready," just as the other parables (above) distinguish between those who will be "ready" and those who will not be "ready." So before we try to read anything into this passage, it's important to recognize that this parable is one of a string of parables which Jesus told in order to emphasize being ready for the Second Coming. The Second Coming is the context for all of these parables, and in all of these parables Jesus was distinguishing between those who will be saved and those who will not be saved during the Tribulation. The Parable of the Ten Virgins is no exception.

    In the above passage Jesus said, "keep watch, because you do not know the day or the hour," and therefore some people assume that this must be a reference to the Rapture. But again, the entire context of the Olivet Discourse is all about the Second Coming, and the Rapture is not in view anywhere in Jesus' discussion here. For more on that, see the bullet item for "Matthew 24:36, Mark 13:32-33" above.
  • Matthew 25:14-30, Luke 19:11-27
    "Again, it will be like a man going on a journey, who called his servants and entrusted his property to them. To one he gave five talents of money, to another two talents, and to another one talent, each according to his ability. Then he went on his journey. The man who had received the five talents went at once and put his money to work and gained five more. So also, the one with the two talents gained two more. But the man who had received the one talent went off, dug a hole in the ground and hid his master's money. After a long time the master of those servants returned and settled accounts with them. The man who had received the five talents brought the other five. 'Master,' he said, 'you entrusted me with five talents. See, I have gained five more.' His master replied, 'Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master's happiness!' The man with the two talents also came. 'Master,' he said, 'you entrusted me with two talents; see, I have gained two more.' His master replied, 'Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master's happiness!' Then the man who had received the one talent came. 'Master,' he said, 'I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed. So I was afraid and went out and hid your talent in the ground. See, here is what belongs to you.' His master replied, 'You wicked, lazy servant! So you knew that I harvest where I have not sown and gather where I have not scattered seed? Well then, you should have put my money on deposit with the bankers, so that when I returned I would have received it back with interest. 'Take the talent from him and give it to the one who has the ten talents. For everyone who has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken from him. And throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth.'" (Matthew 25:14-30)

    "While they were listening to this, he went on to tell them a parable, because he was near Jerusalem and the people thought that the kingdom of God was going to appear at once. He said: "A man of noble birth went to a distant country to have himself appointed king and then to return. So he called ten of his servants and gave them ten minas. 'Put this money to work,' he said, 'until I come back.' But his subjects hated him and sent a delegation after him to say, 'We don't want this man to be our king.' He was made king, however, and returned home. Then he sent for the servants to whom he had given the money, in order to find out what they had gained with it. The first one came and said, 'Sir, your mina has earned ten more.' 'Well done, my good servant!' his master replied. 'Because you have been trustworthy in a very small matter, take charge of ten cities.' The second came and said, 'Sir, your mina has earned five more.' His master answered, 'You take charge of five cities.' Then another servant came and said, 'Sir, here is your mina; I have kept it laid away in a piece of cloth. I was afraid of you, because you are a hard man. You take out what you did not put in and reap what you did not sow.' His master replied, 'I will judge you by your own words, you wicked servant! You knew, did you, that I am a hard man, taking out what I did not put in, and reaping what I did not sow? Why then didn't you put my money on deposit, so that when I came back, I could have collected it with interest?' Then he said to those standing by, 'Take his mina away from him and give it to the one who has ten minas.' 'Sir,' they said, 'he already has ten!' He replied, 'I tell you that to everyone who has, more will be given, but as for the one who has nothing, even what he has will be taken away. But those enemies of mine who did not want me to be king over them--bring them here and kill them in front of me.'" (Luke 19:11-27)
    In Matthew 25:14-30 (above), Jesus told the Parable of the Talents, and in Luke 19:11-27 (above), Jesus told the Parable of the Minas. These are essentially the same parable. The emphasis in these parables is on doing works of faith and obedience while waiting for the Master's return, rather than being idle (just as we saw in Matthew 24:45-51, above). Those who have not received salvation during the Tribulation will not be ready and will not be doing works of faith and obedience, and therefore they will be "taken" in judgment through death after Jesus returns at the Second Coming (as we have seen over and over in this article).
  • Matthew 25:31-46
    "When the Son of Man comes in his glory, and all the angels with him, he will sit on his throne in heavenly glory. All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. He will put the sheep on his right and the goats on his left. Then the King will say to those on his right, 'Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.' Then the righteous will answer him, 'Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?' The King will reply, 'I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.' Then he will say to those on his left, 'Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.' They also will answer, 'Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?' He will reply, 'I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.' Then they will go away to eternal punishment, but the righteous to eternal life." (Matthew 25:31-46)
    Here we have the Sheep and Goats Judgment, which describes what will happen to the Gentile survivors of the Tribulation after the Second Coming.

    In this passage, Jesus said that all of "the nations" will be gathered before Him after the Second Coming (to the Jews, a reference to "the nations" specifically means "the Gentile nations" rather than the single nation of Israel). Then Jesus said that He will separate these Gentile survivors of the Tribulation into two groups. The righteous Gentiles will be on Jesus' right, and He refers to them as "the sheep." The unrighteous Gentiles will be on His left, and He refers to them as "the goats" (which is why this passage is often referred to as "the Sheep and Goats Judgment"). The "sheep" had been doing works of faith and obedience during the Tribulation, just as Jesus had described in some of the parables above. However, the "goats" did not do any works of faith and obedience (they were not "watching and ready" because they did not have salvation), and therefore they will be "taken" in judgment through death (as we have seen over and over in this article). Later in this prophecy series we will look at the Sheep and Goats Judgment in more detail, and we will also see what will happen to the Jewish survivors of the Tribulation (who will all be saved just before the Second Coming).

Conclusion

In this article we looked at the Parable of the Wheat and the Weeds, in which Jesus said that all of the unrighteous survivors of the Tribulation will be "taken" in judgment through death. Then we looked at the Parable of the Good Fish and the Bad Fish, in which Jesus said that all of the unrighteous survivors of the Tribulation will be "taken" in judgment through death. Both of these parables give us the order of the events which will happen after the Second Coming: First the unrighteous survivors will be killed ("taken" in judgment), and then the righteous survivors will be blessed by being allowed to enter into the Millennial Kingdom on earth.

Next we examined the entire "Olivet Discourse," which essentially takes up all of Matthew 24 and 25 (plus the parallel passages in the other Gospels). The disciples had asked Jesus to give them three signs to watch for: The sign of when the Jewish temple will be destroyed, the sign of Jesus' coming, and the sign which will indicate when the end of the age has begun. Jesus answered all three of these questions, and He gave us a lot of information about future events.

We saw that Jesus said that there will be two different times when the Jews will need to flee Jerusalem. One of those times was fulfilled when the Roman armies surrounded Jerusalem around 66 A.D., and the other time will be at the mid-point of the seven-year Tribulation.

We also saw that Jesus compared the events at the time of the Second Coming with the events at the time of Noah and the time of Lot. Jesus specifically said that in the time of Noah, the unrighteous people were "taken" away in judgment through death, and Jesus specifically said that it will be exactly the same at the time of the Second Coming (when the unrighteous survivors of the Tribulation will be "taken" in judgment through death). In the time of Noah, all of the righteous people (Noah and his family) were gathered together in the ark, and then all of the unrighteous people were killed, and then the righteous people remained on earth to re-populate the world. In exactly the same way, after the Second Coming the saved Jews will be gathered together in Israel, and the unrighteous survivors of the Tribulation will be "taken" in judgment through death, and the righteous survivors of the Tribulation will remain on earth to re-populate the world, as we saw. Jesus also used the example of Lot to make exactly the same point that the righteous people will be gathered together on earth on the day of the Second Coming, and they will be left behind on earth, and all of the unrighteous people will be "taken" in judgment through death. Then Jesus gave some illustrations in which two men will be in a field, and two women will be grinding with a hand mill, and two people will be in a bed, and two women will be grinding grain together. In each case, one of them will be "taken" in judgment by being killed, and one of them will be left behind and will be blessed by being allowed to enter into the Millennial Kingdom on earth.

We also looked at several parables in which Jesus emphasized the importance of being watchful and ready and doing works of faith and obedience during the Tribulation. Those who do not receive salvation during the Tribulation will not be watchful, and they will not be ready, and they will not be doing works of faith and obedience. Jesus said that those unrighteous people will be "taken" in judgment (through death) at the time of the Second Coming.

Finally, we examined the Sheep and Goats Judgment, in which all of the Gentile survivors of the Tribulation will be gathered before Jesus and will be separated into two groups. The group of unrighteous Gentiles will be "taken" in judgment through death, and the group of righteous Gentiles will be left behind on earth to re-populate the world during the Millennium along with the saved Jewish survivors of the Tribulation (there won't be any unsaved Jewish survivors of the Tribulation, as we will see in the next article in this prophecy series).

We have seen throughout this article that all of the unrighteous survivors of the Tribulation will be killed at the time of the Second Coming, and therefore they will not enter into the Millennial Kingdom (Christ's thousand-year kingdom of righteousness, peace, and prosperity on earth after the Second Coming). We have also seen that all of the righteous survivors of the Tribulation will remain on earth (in their mortal bodies) and will be blessed by being allowed to enter into the Millennium and re-populate the world. But according to the post-trib view of the Rapture, as Jesus is returning to the earth at the Second Coming at the end of the Tribulation, all Christians will be Raptured to meet Him in the air. Since our physical bodies will be transformed from mortality to immortality at the Rapture (as we saw in Part One), this means that there will be no righteous people left on earth in their mortal bodies after the Tribulation, according to the post-trib view. So according to that view there will be no righteous mortals on earth, and there will be no unrighteous mortals on earth (because they will all be killed after the Second Coming), and therefore the post-trib view of the Rapture has no mortal humans on earth who will enter into the Millennial Kingdom and re-populate the world. This is another reason why the post-trib view is false. What we have seen throughout this article is that the Rapture will happen before the seven-year Tribulation begins, and we have seen that the righteous survivors of the Tribulation will be blessed by being allowed to enter into the Millennial Kingdom in their mortal bodies to re-populate the earth.

In addition, we saw that the order of events at the Second Coming will be the exact opposite of the order of events which will happen at the Rapture, which also disproves the post-trib view.


Final Note

Sincere Christians have different views concerning the timing of the Rapture, but let's keep in mind that we Christians will all be Raptured at the appropriate time no matter when it happens to be. If we are caught up to be with Jesus before the Tribulation begins, then praise the Lord! But if the Tribulation begins before Jesus returns for us then praise the Lord anyway, and let's all work together to oppose the Antichrist and his "Mark of the Beast"!


I hope this has been helpful, and may the Lord abundantly bless you as you study His Word!


Part One    Part Two    Part Three    Part Four    Part Five    Part Six    Part Seven    Part Eight
 
 
 
  Modification History  
 
 

  • 11/17/2006 - Modified the sections called "Matthew 24:36, Mark 13:32-33" and "Matthew 25:1-13" to explain why these passages are referring to the Second Coming rather than the Rapture.
  • 03/30/2004 - New article.